The Islamic ontology of monotheism as law in the Qur’an termed as Tawhid is formalized on the basis of the qur’anic verse (Qur’an 36:36) as a socio-scientific methodological worldview for deriving the model of moral inclusiveness in the study of science and society. Certain formal implications of the qur’anic ontological derivation are presented. The focus on the conceptual and applied objective of wellbeing is emphasized. Certain analytical derivations are made for the further study of the theme of the Tawhidi methodological worldview and its socio-scientific applications.
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